Hindu Literature - Or, the Ancient Books of India is an unchanged, high-quality reprint of the original edition of 1899.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
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Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Banaras Hindu University (: ) (commonly referred to as BHU) is a public university located in , and is one of the . It is the largest residential university in Asia, with over 24,000 students in its campus. BHU was founded in 1916 by Pandit under the Parliamentary legislation 'B.H.U. Act 1915'. The campus spread over 1350 acres (5.5 km²) was built on land donated by the , the hereditary ruler of Banaras. Apart from the main campus, the Rajiv Gandhi South Campus covering 2,760-acre (11.2 km2) is at Barkatcha near the city of Mirzapur, about 80 kilometers from Banaras.
Modernism which has become a self-conscious and very powerful intellectual and cultural factor in the global inter-religious competition. There is the old Indian Buddhism which is deeply rooted in Hindu culture. There is Ambedkar, the great leader of the Untouchables and fighter against caste system, who prevented his Dalit comrades from conversion to Christianity or Islam, and encouraged them to stay in the world of Indo-genous culture by entering Neo-Buddhism. There are anti-karmistic Hindu religions fighting against the rule of karma: arul (selfless grace), bhakti (selfless love) and seva (selfless service) are their basic religious ideas. The Indo-genous religions are deeply connected by puja whatever objects may be worshipped, Sikhs worship the Holy Book, the Granth, as their Guru and Lord, Iskcon worships Krishna and has reconstructed the puja even in the West.
The Hindu Arabic numeral system is a positional decimal numeral system developed by the 9th century by Indian mathematicians, adopted by Persian (Al-Khwarizmi's circa 825 book On the Calculation with Hindu Numerals) and Arabic mathematicians (Al-Kindi's circa 830 volumes On the Use of the Indian Numerals), and spread to the western world by the High Middle Ages. The system is based on ten (originally nine) different glyphs. The symbols (glyphs) used to represent the system are in principle independent of the system itself. The glyphs in actual use are descended from Indian Brahmi numerals, and have split into various typographical variants since the Middle Ages. These symbol sets can be divided into three main families: the Indian numerals used in India, the Eastern Arabic numerals used in Egypt and the Middle East and the West Arabic numerals used in the Maghreb and in Europe.
Die ersten drei Romane V.S. Naipauls spielen im Trinidader Hindu-Milieu, in dem während der ersten Hälfte des 20. Jahrhunderts ein sozio-kultureller Umbruch stattfindet. Das massive Eindringen des modernen und attraktiveren westlichen Lebensstils veranlasst die Romanfiguren zur Aufgabe ihrer traditionsorientierten Verhaltensweisen. Ausgehend von einer Analyse des hinduistischen Sozialcharakters analysiert die Verfasserin die Mechanismen und Konflikte, die sich bei diesem Assimilationsprozess ergeben. Durch eine systematische Gegenüberstellung von hinduistischer und moderner Wirklichkeitsauffassung arbeitet sie heraus, wie sich die Romanfiguren generationsspezifisch zu assimilieren versuchen, wie dabei bis ins Unbewusste hinein verankerte hinduistische Denkmuster mit modernem Gedankengut kollidieren und wie ursprüngliche Verhaltensweisen und Rituale verflachen oder umgedeutet werden.
This book aims to explain the multiple symbolic meanings encompassed by and in the Hindu temple. Distinct chapters are dedicated to: (1) the multi-level relationship between the temple, the cosmos and the body of the primordial being, (2) the antecedents of Indian sacred monuments, (3) the basic structure of the Hindu temple and the main temple typologies, (4) the sculptural elements, both anthropomorphic and symbolic, (5) the political, economic, and social role played by the temple in Indian society. Lastly, the volume provides a useful glossary of key architectonic terms. This multi-faceted subject-matter is made accessible in the light of its recognisable affinities with Western religio-philosophical traditions.The volume, therefore, offers to the reader, particularly to students of Indian art, a useful teaching tool to understand and to interpret the development of the great sacred Hindu monuments, transforming a highly complex matter into a clear and updated treatise.
Hindu-Koh - Wanderings and wild sport on and beyond the Himalayas is an unchanged, high-quality reprint of the original edition of 1891.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
The Hindu at Home - being sketches of Hindu daily life is an unchanged, high-quality reprint of the original edition of 1896.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. In Hindu mythology, the Sun which is a planet is recognized by 12 names - Mitra, Ravi, Surya, Bhanu, Kha, Pusha, Hiranyagarbha, Marichin, Aditya, Savitr, Arka and Bhaskara. The Sun plays an integral role in the life of every individual since each person is ruled by specific planets. In fact, the Sun is the presiding deity among the Navagrahas (9 planets). Hindu astrology also known as Vedic astrology is about 7000 years old. This makes it the oldest branch of astrology known. According to the Indian Astrology, all celestial bodies sun, moon, planets, stars influence the terrestrial phenomena and its inhabitants. Indian horoscope is based on the natal chart of individuals. The 12 Indian horoscopes are Mesh (aries), Vrishabh (taurus), Mithun (gemini), Kark (cancer), Leo (simha), virgo (kanya), Tula (libra), Vrishchik ( scorpio), Dhanush (sagittarius), Makar (capricorn), Kumbh (Aquarius) and Meen (pisces)...
High Quality Content by WIKIPEDIA articles! Several contemporary groups, collectively termed Hindu reform movements, strive to introduce regeneration and reform to Hinduism. Although these movements are very individual in their exact philosophies they generally stress the spiritual, secular and logical and scientific aspects of the Vedic traditions, creating a form that is egalitarian that does not discriminate based on J ti (caste or subcaste), gender, or race. Thus, most modern Hindu reform movements advocate a return to the ancient, egalitarian forms of Hinduism, and view aspects of modern Hinduism, such as discrimination and the caste system, as being corrupt results from colonialism and foreign influence.
The historical and empirical project presented here is grounded in a desire to theorize 'religion-state' relations in the multi-ethnic, multi-religious, secular city-state of Singapore. The core research problematic of this project has emerged out of the confluence of two domains, 'religion, law and bureaucracy' and 'religion and colonial encounters.' This work has two core objectives: one, to articulate the actual points of engagement between institutions of religion and the state, and two, to identify the various processes, mechanisms and strategies through which relations across these spheres are sustained. The thematic foundations of this book rest on disentangling the complex interactions between religious communities, individuals and the various manifestations of the Singapore state, relationships that are framed within a culture of bureaucracy. This is accomplished through a scrutiny of Hindu domains on the island nation-state, from her identity as part of the Straits Settlements to the present day. The empirical and analytical emphases of this book rest on the author's engagement with the realm of Hinduism as it is conceived, structured, framed and practiced within the context of a strong state in Singapore today. Ethnographically,the book focusses on Hindu temple management and the observance of Hindu festivals and processions, enacted within administrative and bureaucratic frames.